Tag Archives: Buddhism

Five Buddhist Contemplations for Before Your Thanksgiving Meal

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Image Source: publicdomainpictures.com

Some Thanksgiving blessings from the Buddhist tradition, courtesy of Thich Nhat Hanh.

  1. This food is the gift of the whole universe: the earth, the sky, numerous living beings and much hard, loving work.
  2. May we eat with mindfulness and gratitude so as to be worthy to receive it.
  3. May we recognize and transform our unwholesome mental formations, especially our greed, and learn to eat with moderation.
  4. May we keep our compassion alive by eating in such a way that we reduce the suffering of living beings, preserve our planet, and reverse the process of global warming.
  5. We accept this food so that we may nurture our sisterhood and brotherhood, strengthen our community, and nourish our ideal of serving all living beings.

Read the full post at Plum Village.


The Future of Religion in 5 Minutes

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I was recently asked to prepare a five-minute talk on “The Future of Religion.”

I thought five minutes would be easy, compared to the 30-minute talks or 90-minute workshops I’ve led. I was surprised to learn that the shorter the presentation, the more difficult it becomes.

Ignite Tampa Bay forced me to refine things I have been teaching and talking about for years. It encouraged me to make my language more accessible and less academic. It is probably the talk I’ve given that I’ve learned the most from.

Below is the video and full transcript. I owe a huge thank you to Matthew Fox, Stephen Prothero, and Ken Wilber who inspired portions of this talk.

We’re told not to talk about sex, politics, or religion. Continue reading


A Brilliant Matrix: The World of Religious States and Stages

faith of seven

The “Faith of the Seven” in the capital of Westeros (Game of Thrones).

Game of Thrones is a sprawling violent, bloody snapshot of a medieval fantasy world where different kingdoms and bloodlines struggle for control of the much-coveted “Iron Throne” — a seat in the capitol that rules all Seven Kingdoms of Westeros.

It’s also a detailed glimpse into a fictional world in spiritual transition — from ancestral nature religions to a mythical/numerological polytheism to an emerging (and much-contested) monotheism. If you watch Game of Thrones, you’ll notice that there is a lot of time spent explaining the religious motivations of the characters. It’s as if religion itself is a character in the story. The characters may offer “seven blessings” to their loved ones or curse their enemies to the “seven hells” — the number seven representing a set of archetypes based on social and spiritual virtues (Father, Mother, Warrior, Maiden, Smith, Crone, Stranger). At the same time, some characters are bent on appeasing the “one, true God” — the nascent and wrathful “Lord of Light” — through the blood and fire of human sacrifice.

Throughout the story, what the characters believe and how they interact with and interpret the actions of others begins to change based on what they begin to see with their own eyes. And to hear this kind of religion described, you might think that these forms of worship, these outdated modes of spiritual expression, so rooted in mythology and superstition, have long passed from our society. I can assure you, that in some corners of our planet, these types of nature-based and/or polytheistic religion (or variations of them) are still very much alive.

“Integral” Spirituality is part of a lineage that is woven through many teachers (Sri Aurobindo, Haridas Chaudhuri, Alan Watts, Ken Wilber, et. al.). And very recently, religion (or the interpretation of religious experience) that is rooted in post-modern and pluralistic structures has done much to synthesize some of our more sacred and socially held values that have long been viewed as opposites — ideas like east and west, science and spirituality, inner and outer, masculine and feminine, the individual and the collective, grasping and sitting — it is an emerging spirituality, not of either/or, but of both/and.

However, it’s not all rose-colored radical inclusivity. Implementing pluralism as its own practice, while avoiding the accusations and actual pitfalls of syncretism has proven to be difficult. Integral spirituality needs to honor the differences we find in the various religions and it does so not by comparing the human experience of gods and goddesses to the experience of blind men with an elephant, or minimizing the paths of tradition by winding them up the same mountain of “spiritual Oneness.” It succeeds by making a clear distinction between things like cultural history, creativity and mythology, human rights and freedoms, communities of practice, states of awareness, stages of consciousness, lines of development or intelligence, personality and gender types, and so on.

We will look at two of those here — stages and states — and hopefully gain a better understanding of how Integral spirituality allows us a deeper and more meaningful understanding of the relationship with our Self, with those around us and with the Divine, or Spirit-in-Action.

Stages of Consciousness

First we’ll look at stages of consciousness. These stages have been imagined as a vertical line (or nested hierarchy of circles).

This is how cultures have mapped the development or unfolding of our own worldview as we move from birth to death. These stages, according to Ken Wilber’s A Brief History of Everything, move us from egocentric (care and concern for the self) to ethnocentric (care and concern for the family or the community) to worldcentric (care and concern for all beings).

It’s best illustrated with something called Spiral Dynamics. Developed by Don Beck and Chris Cowan, this model proposes the idea that the consciousness of all beings (as well as all societies or groups) unfolds in a spiral that oscillates between self-interest and concern for the group, and is continually expanding while incrementally including more and more perspectives.

A Brilliant Matrix-Spiral Dynamics

VALUES SYSTEM COLOR DESCRIPTION
Archaic Beige Primal, instinctive, survivalistic. Food, warmth, sex and safety.

Origin: 100,000 years ago.

Tribal Purple Loyalty to the tribe, magical/animistic beliefs, family rituals and blood oaths. Observe customs and cycles. Sacrifice is made for the tribe.

Origin: 50,000 years ago.

Warrior Red Impulsive/egocentric beliefs, self-interest, self-expression, only the strong survive, domination and rebellion, kingdoms and heroes (negatives: gangs, the “terrible twos”). Creates change through the use of power.

Origin: 10,000 years ago.

Traditional Blue Authoritarian beliefs, law and order, good and evil polarized, mythic/literal interpretations, ethnocentric, “my country right or wrong.” (positives: ordered meaningful existence, absolute truth, rightful living). Sacrifice is made for truth.

Origin: 5,000 years ago.

Modern Orange Self-reliance, rational/scientific worldview, achieveist/strategic beliefs, “life is a game,” risk-taking. (positive: the Enlightenment, industrial revolution, negative: capitalist exploitation, environmental devastation, mechanistic view of life/the universe). Creates change through manipulation.

Origin: 300 years ago.

Post-modern Green Communitarian/egalitarian, worldcentric, social justice, world peace, deep ecology, human rights, religious pluralism, multiculturalism, communes. (positive: birth of the internet, negative: hatred of hierarchies, disdain for competition). Sacrifice is made for consensus.

Origin: 150 years ago.

Integral Yellow Integrative, enlightened self-interest; flexibility, functionality and responsibility; all value systems are valid, holarchies, value-based hierarchies (good, beautiful, true), systems thinking, “Third Way” politics. Creates change using knowledge.

Origin: 50 years ago.

Mystical Turquoise Holistic worldview, a balanced system of interlocking forces, body/mind/spirit approaches to experience, global networks/global solutions. Identifies with collective mind or unified, evolving whole. Sacrifice is made for the planet/all beings.

Origin: 30 years ago.

States of Awareness

States of awareness are simply the layers of what we call the “self” or the “body.” They have been taught by the world’s faith traditions to be viewed as concentric circles or sheaths (i.e. the koshas) that begin with the physical body and expand (or deepen) to include more energy (i.e. prana), more matter, more Spirit.

  1. Gross Body – Sensory awareness, waking state
  2. Subtle Body – Extra-sensory awareness, energetic body (Qi, shen, prana), dreaming or altered states
  3. Causal Body – Formless awareness, the Soul, the Overmind
  4. “State that is all states” – Non-dual awareness, Turiya, Divine Milieu, Spirit, Atman

A Brilliant Matrix-States-Alex Grey

The thing to be aware of here is that someone can be at the highest peak state experience — blissed-out, in a state of rapture — yet themselves be at a Traditional (ethnocentric) stage, a blue value system or lower. And the opposite is also true (higher value systems, and a lower or more narrow energetic body). An example might be the “enlightened” Zen master (inhabiting higher states of awareness) with a highly-developed line of morality and ethics, who is generous and humble, yet who holds strong cultural biases — racist or homophobic beliefs. Continue reading


Spring Equinox: A Time of Creation and Resurrection

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Let’s get the death talk out of the way, shall we?

In Buddhism, we are constantly taught to die to our attachments (things, desires, thoughts) and also to the ego.

In Islam, there is not much written about what happens after Yawm ad-Din (The Day of Judgement), but one is expected to die to oneself at least figuratively, to put aside pride and ego and fully submit to the loving and redeeming power and glory of Allah.

And in Christianity, we are taught that through Jesus’ death on the cross, all of our sins and transgressions and pain died with him, and that on that day we were forgiven for good.

I recently came across something in Kabbalah, or Jewish mysticism, called the Shevirah, or “the shattering.” It teaches that there were seven original energetic centers or “seeds of light” hewn into the universe, and just as the seed casing of a plant must die and decompose before the plant springs forth, the seeds of the Shevirah must also shatter. This gave way to new and more complex forms, an unfolding that continues to occur throughout the universe, an unfolding whose center is now everywhere. And this sustained state of shattering, when applied to our lives, is a form of dying to oneself.

Supernovae leave elements behind in great explosions that seed other solar systems, planets and even our own bodies. Every being leaves something behind as food for others. Einstein said “no energy is lost in the universe” and Hildegard of Bingen said “no warmth is lost in the universe.”

Ostara/Easter is not about celebrating death. Yes, death is an inseparable part of the cycle of life and needs to happen for new growth to occur. But, death is celebrated plenty in our culture. We celebrated death in December during the Winter Solstice when we entered the Void, the darkness, the silence. When we were witness to the death of the Sun God at the hands of the Earth Goddess.

And now we celebrate his return.

Easter is about what comes after death. This time we celebrate resurrection — what fills that darkness, silence and emptiness after our denial, elimination and renunciation has occurred. We celebrate our own resurrection from the forms that no longer serve life, and the resurrection of the Christ within us. That’s what we celebrate now. This time allows us to focus on what we choose to carry forward, and to meditate on the new abundantly healing light and energy, the new and invigorating ideas, the new faith in ourselves and the self-love that fills us up and make us whole and that will sustain us for another year.

Make no mistake, spring is a time for celebration. It’s a time when day and night are at equal length, a time when things are in balance. But they are also at a tipping point — tipping towards the light as days are becoming longer and the Earth (at least in our hemisphere) begins to warm up and bring forth new life.

The spring equinox (or Vernal equinox) is a sacred time, when we turn our attention to the dawning of a new year, to new birth and growth, the coming harvest, abundance and fruition, to the long-awaited rising Sun God in the east.

And we celebrate the goddess, Eostre, by decorating and dyeing bright and colorful eggs. By breaking our fast with sweets and chocolate. By surrounding ourselves with the 4-footed creatures of the Earth (the rabbit, the deer) and the winged creatures of the Air (the duck, the eagle).

And we recognize Spring as a time of new life — within and without.

So, today, we celebrate three things — the new year, the coming of spring and resurrection.

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The New Year

In many traditions, this is the start of the new year. The Roman year began on the ides of March (15th). In England and Ireland, between the 12th and 18th century, March 25th was the day the calendar reset. And, the astrological year begins on the equinox when the moon moves into Aries — Aries is the first sign of the Zodiac, The Greek Ares is the equivalent to the Roman Mars, March is the month of Mars.

The Coming of Spring

This equinox also marks the beginning of the Spring season. In Greek mythology, it is the time when Zeus and Demeter are reunited with their daughter, Persephone (who had been abducted and trapped in the Underworld for six months) and a time when the earth is once again crawling with life. The month of March also contains holidays dedicated to the great mother goddesses: Astarte, Isis, Aprhrodite, Cybele as well as the Annunciation of the Virgin Mary on March 25th. The goddess and the divine feminine get to show off a little bit in spring — manifesting herself in the blossoms, the leaves on the trees, the sprouting of the crops, the mating songs of the birds, giving birth to new life in all its forms.

Resurrection

We also re-tell and celebrate the myths of the resurrected Gods — Attis, Adonis, Osiris and Dionysus — who like Christ die and are reborn each year. They are sons of a God and a mortal woman. They are saviors who are sacrificed. They are the fruit and vegetation, that die each year (at harvest) and are eventually reborn.

In metaphysics, we are taught that the crucifix represents the “crystallization of two currents of thought — the inner (vertical) current of Divine Life and the cross current of human limitation and the mind of the flesh.” The intersection of these two currents is the center of action that is our being. It is in that crux, or that cross, that we encounter the final overcoming. The birth of the I AM that occurs in “the place of the skull.” Golgotha (the site of Jesus’ crucifixion) was called the “cranial place” or the “place of the skull.”

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Foolishness and The Kingdom of the Bad

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The archetype of the fool or the clown shows up in most every well-known story with a beginning, a middle and an end. This character appears in dramatic work in various forms from the “Wise Fool” of the Greek Tragedies to Shakespeare’s spritely Puck in A Midsummer Night’s Dream to Dori in Finding Nemo.

These “foolish” characters provide comic relief and a sense of conscience to the protagonist (as they do not follow society’s ways, are usually not the most fashionable, and always speak the truth). They invite us to wear masks — or to take off our masks and live a life free of labels and ideals. And they are usually a “lowly” character, and sometimes a blank slate, that will reveal the character of others based on how they themselves are treated. Sometimes an antagonist we thought was our friend will show their true colors by betraying or mistreating the fool, usually in the final act.

In Shakespeare and the Human Mystery, J. Phillip Newell writes, “The fool is calling us to be truly ourselves and points out the falseness of what we have become. He is not, however, over and against his hearers. Rather, he invites them to discover the fool within themselves. In All’s Well That Ends Well, when Paroles says that he has found the fool, the clown replies, “Did you find me in yourself, sir?”

In ancient Egypt (as early as 2400 BC), clowns served a socio-religious and psychological function in the court, with the role of priest and clown traditionally held by the same person.

In Native American traditions, the Trickster God is represented as Coyote, a sacred clown. During certain ceremonial performances, masks were made of clay and worn for each direction of the medicine wheel and a Heyoka (a mystic, a medicine man, an outsider) plays the role of the backwards clown, doing everything in reverse.

There is within Christian circles those known as “Holy Fools” or “Fools for Christ.” These are the ascetics, mystics, saints, outcasts. The Hindu equivalent would be Avadhuta (The Sanskrit word for people who “do not identify with their mind or body, names or forms, a person held to be pure consciousness.”). In Islam there are the Qalandariyya (whirling dervishes) and Malamatiyya (Sufi mystics with a staunch belief in self-blame).

The first card of the Major Arcana Tarot deck is that of The Fool. It shows him in all his youthful innocence stepping off a cliff and into the unknown without judgement, but also without wisdom. He is the embodiment of a new beginning. He is actively sacrificing his past. And he is represented by the number Zero. As George Leonard writes, zero is “the fertile void from which all creation springs, the state of emptiness that allows new things to come into being.” The fool represents what is known in Zen Buddhism as shoshin or “beginner’s mind,” the attitude that makes real learning possible. Continue reading


The Birth of Ego, The Fall of Man

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One of the key concepts in many religious traditions is the idea that man has fallen or broken away from God. It’s considered by some to be the “ascending” form of religion — where we reach up or return to a state of Oneness with the Divine, as opposed to “descending” forms of religion where God is present or manifest in Nature and heaven is on the ground at men’s feet. This state of “falling away” or brokenness is commonly illustrated with the idea of Original Sin, or as it is called in Tibetan Buddhism alaya-vijnana (translated as Store Consciousness or consciousness that “contains all the traces or impressions of the past actions and all good and bad future potentialities“). This is the birth of the ego and the point at which our mind itself starts to distance itself from its true (or original) nature.

We are born clean, perfect and brand new, filled with light and unwrapped for all the world to see. We are born without language, without memories, without bias and without prejudice. We are born fearless. It is the world around us that attempts to work its way inside our mind, bringing along with it the concepts (and in some cases contagious ideas) like fear and bias.

George Leonard in his book Mastery, writes that a baby learning language for the very first time exists in a state of playfulness, a state of nonsense — throwing every manner of random sound against the void — until certain sounds are positively reinforced by the community around them. If there was no positive reinforcement, language would not develop as it does. He also states that the opposite is true, that by trying to control or negatively reinforcing sounds created from this state of blissful awareness, we instill self-doubt and fear in the child, and slowly begin to chip away at this state of blissful awareness. This sense of playful exploration, of pure creativity and imagination is eroded away by those around us simply through the act of (sometimes unconscious) positive and negative reinforcement.

It is only when we reach the post-conventional stage of psychological development (adolescence into adulthood) that we have the opportunity to unlearn this conditioning.

There are those who read scripture and sacred texts literally (33% according to Pew Research). Those that think Jonah literally lived in the belly of a whale for three days or that Noah was able to corral two of every living animal onto a boat. And, there are those who think that a piece of fruit may have contained all the knowledge of the world. Picture an apple packed tightly with not only the sugary flesh of the fruit itself and all its nutrients — its DNA — but also with the entire alphabet of your respective language, the entire number line in both directions all the way to infinity, entire systems of knowledge like law and medicine, potential systems of knowledge (that didn’t yet exist) like physics and astronomy. There are those who believe that when Eve took a bite of the apple, it was this knowledge that infected her. That she now possessed a download of ethics — a framework for interpersonal relationships, when according to myth itself, interpersonal relationships beyond that of our two protagonists weren’t yet known. This moment according to scripture was a transgression of spiritual law, attempting to take knowledge from the tree, the source of life, from higher spiritual planes, from God himself and use it for human ends. However, there are hundreds of ways to interpret this scripture.

There are those who may read it politically, and as an attempt for the patriarchal structure of the time to control the existing (and still very much emerging) storehouses of knowledge in the world. There are those who may read it as a fable to their children, encouraging them not to overreach their boundaries or expectations or not to elevate themselves above their spiritual station or social class.

There are also those that, in an attempt to frame this story biologically, view it as partial at best when considering our homosexual, bisexual, and transgender sisters and brothers. Is this a story that they can identify with? And, if this is a partial picture of the biological diversity and sexual/gender identity — if it’s not “true” biologically, then what else might it be about? Maybe it’s the polarity of the male/female or masculine/feminine drives in all of us. Maybe it’s about the battle being waged by God and the devil over the souls of our illustrious couple in that garden paradise. Maybe it’s all of the above.

Some interpret all scripture figuratively. There are those that perceive the whale as a construct of Jonah’s unconscious mind or a symbol of something larger than himself. There are those that perceive the initial bite of that apple as the first appearance of what we have come to call Ego. Eve was immediately self-aware, and immediately perceived herself as something other, something other than perfect, something that needed work. And this is one of the many effects of the ego, it convinces us that we are not our true or original nature. It convinces us that our mind can fix it, that our mind is in control, that there is a “self” to be preserved in an impermanent world.

We must find a way to inoculate ourselves against these effects. Fear and self-doubt and attachment are all viruses of the mind and highly contagious. And unless we have in place a rigorous practice that is constantly renewing and strengthening our spiritual and psychological immune system, we are at risk of being infected by the idea that we are broken or sinful, that we are anything less than connected directly to God, anything less than apertures of light and energy and Christ Consciousness, of formless Buddha Mind, energy that as it evolves, assists God himself in becoming self-aware. Continue reading


The Offering of the Stones: An Integral Church Tradition

 

 

SUN-4

Beginning in 2013, Integral Church has held services on the third Sunday of the month in St. Petersburg, FL. The gathering is held outdoors* at Crisp Park, a city park which features a gated area for children to play. Typically, childcare is provided for families who want to bring their young ones.

A wooden “altar” (fashioned out of an old corned beef shipping container) and a pail of stones is placed in the shady area formed by a triangle of trees. Guests are encouraged to bring lawn chairs, blankets or cushions to form a circle around it and ensure that everyone can see (and hear) one another.

And, then, “church” starts. But it’s probably not like any church you’ve seen.

Integral Church is a community of people who have abandoned the trappings of the traditional, one-to-many worship experience found in many Christian churches as well as the rigid and dogmatic teachings of many of the Buddhist and Taoist centers.

However, at any given gathering of Integral Church, you will hear those traditions cited (as well as those of Islam, Judaism, Gnosticism, Native American/nature religions and more). That’s because Integral Spirituality includes them all. It is an interfaith and interspiritual group expression — a post-modern approach to religion and a celebration of the sacred.

It honors and includes the goodness, truth and beauty found along the cultural spectrums of the world’s faith traditions while it explores the spiritual tools and practices of its individual members.

It is the path and practice of pluralism.

*An indoor First Thursday service was added in 2015.


What follows is the current Order of Service for an Integral Church gathering. The program usually runs 90 minutes.

  1. Opening music
  2. Introductions and Announcements (6:30 p.m. or 10:30 a.m. sharp; introduction by first/last name, recognition of new guests, community announcements, upcoming events and passing of the friend-sourcing journal)
  3. Toning (the singing bowl is struck three times)
  4. Moment of Silence
  5. Offering of the Stones (see guidelines below)
  6. Music (usually a musical guest, but can be an interactive chant, kirtan or activity)
  7. Spiritual Discussion (sometimes a guest speaker, usually followed by Q&A and open discussion)
  8. Selected Reading (usually a short poem or reading from scripture or sacred text)
  9. Meditation
  10. Offertory (donations are collected in a bowl in the center of the circle)
  11. Integral Dedication (spoken in unison, standing as group members are able, and holding hands)
The beginnings of the stone collection at the very first service held at Straub Park in 2013.

The beginnings of the stone collection at the very first service held at Straub Park in 2013.

Offering of the Stones: Community Guidelines

by Joran Oppelt and Catherine St. John

Each month, we dedicate a section of our service to intentionally working together to create a “well” of love and healing for our members to tap into any time they need. The idea behind the “Offering of the Stones” ritual is a synthesis of an improvisational Neopagan “reclaiming” ritual, the candle-lighting ritual of “Joys and Concerns” from Unitarian Universalism and traditions as far-reaching as Catholic Taize prayer service and the Quaker “spirit of the meeting” — four very diverse religious ideologies.

In lieu of having a physical building or location for us to visit when we need prayer, meditation or spiritual support, we work together to create a “well” of intentions — a place to store our gratitude, love and healing; a place that may be returned to in our hearts and minds between services anytime we need.

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Chris Grosso: Indie Spiritualist

chris grosso

I don’t remember how I discovered Chris Grosso or how I stumbled upon his book, Indie Spiritualist, but the name of the book, it’s subtitle (“a no bullshit exploration of spirituality”) and Chris’ image (a tattooed guy, about my age, with gauges in his ears) spoke to me pretty much immediately.

As it turned out, Chris is a fellow musician, podcaster, blogger, and serves as the Spiritual Director at The Sanctuary at Shepardfields, an interfaith non-profit facility in Connecticut. I connected with Chris on Facebook, and quickly learned that we shared a common love for drone metal and old school hip hop. I messaged him to find out where the book was available.

It was reportedly on shelf at my local Barnes & Noble, but when I arrived — literally as I was looking for it — the sole copy was being pulled for return to the distributor. Apparently, Barnes & Noble needed that inch of shelf space for more Bill O’Reilley endcaps and Lego Architecture gift sets. So, the book came home with me.

Indie Spiritualist is what I expected it to be — a series of essays on spirituality that is rooted in the punk rock and DIY ethos, centered in Eastern philosophy, and (according to the extensive credits) the newest in a line of books released by former punks who’ve embraced Buddhism (Noah Levine’s Dharma Punx) and social progressives who are combining spirituality with political buzz words (i.e. Occupy Spirituality by Adam Bucko and Matthew Fox).

It’s a quick read, and perfect for a young person seeking a spiritual path of their own, yet unsure if a “spiritual” lifestyle is really as uncool as it sounds. Chris is the perfect spokesperson to greet them on this journey as he is decidedly not uncool.

It’s also a story of addiction, told by an addict. A memoir of Grosso’s own dark night of the soul that allows the reader inside some very embarrassing and painful moments that, simply through the act of being told, allow them to be transmuted into powerful life lessons from someone who has been to the very bottom and chosen to look up. Continue reading


Happy Birthday, Buddha

Happy_Vesak_Day2014

Vesākha or Vesak, also known as Buddha Purnima and Buddha Day, is a holiday observed traditionally by Buddhists all over the world. Sometimes informally called “Buddha’s Birthday,” it actually commemorates the birth, enlightenment (nirvāna), and death (Parinirvāna) of Gautama Buddha in the Theravada or southern tradition. [read more]


Does Our Name for “God” Really Matter?

cosmic mandala

Being a religious studies major in college, I studied Buddhism, Taoism, paganism, and all sorts of other ‘isms’ that helped me to fully let go of the idea that “God” is some transcendent, dualistic-thinking, bearded dude up in the sky judging everybody.

I used to get into debates with Christians over terms and definitions and I moved away from using the term “God” for a long time in order to refer to the source of all that is.

I believe ‘it’ is within us and around us. We are part of it and it is us. ‘It’ is everything and we can influence how it shapes our lives through the power of our thoughts and feelings in regard to it.

That said, I recently reconnected with two traditionally Christian friends whose belief in that higher power — that source energy — is so unfailingly strong and beautiful that I was reminded again that our concepts of it are really no different, despite the fact that we describe it using different terminology.

They too see that my faith in energy and the magic of the universe is really the same as their faith in “giving it over to God.” They pray. I meditate. They go to church. I go to the ocean. It’s the same however and wherever we find it and whatever we choose to call it. Coming to that realization has allowed us to have some of the most incredible, heart-warming conversations and moments I’ve ever shared with anyone.

I say all this to justify my newfound use of the term “God.”

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