Integral Church Expands to Hungary

Erzsébet Vizinger – instructor at Integrál Akadémia – recently led a circle at the Everness Festival in Balaton, Hungary (pictured) and will be starting up a regular monthly circle (every second Sunday) at a beautiful outdoor location in Kecskemét, Hungary.

We are honored and excited to support her in this endeavor and I hope you join me in thanking and congratulating her in the comments below.

Our “we” space just got a lot bigger. Say “Hello!” to our sister Integral Church community in Europe.

* If YOU are interested in starting an Integral Church in your community, please drop us a line.


Barbara Marx Hubbard on the Integral Church [Video]

Barbara Marx Hubbard

In July of 2015, Barbara Marx Hubbard (author, futurist, founder of the Foundation for Conscious Evolution, and 1984 Vice Presidential Nominee) hosted a conference call entitled, “Sacred Journey of the Conscious Evolutionary.” In the series (offered by the Shift Network) she recalled the Building the New World Conference which had just taken place at Radford University on May 28-31, 2015.

In this excerpt from the call, she describes meeting Joran Slane Oppelt (founder of Integral Church) after his presentation with Amy Edelstein, “A Brilliant Matrix: An Integral View of the World’s Religions” and discussing the future of integral spirituality and spiritual communities.


Five Buddhist Contemplations for Before Your Thanksgiving Meal

publicdomainpictures-net-buddha

Image Source: publicdomainpictures.com

Some Thanksgiving blessings from the Buddhist tradition, courtesy of Thich Nhat Hanh.

  1. This food is the gift of the whole universe: the earth, the sky, numerous living beings and much hard, loving work.
  2. May we eat with mindfulness and gratitude so as to be worthy to receive it.
  3. May we recognize and transform our unwholesome mental formations, especially our greed, and learn to eat with moderation.
  4. May we keep our compassion alive by eating in such a way that we reduce the suffering of living beings, preserve our planet, and reverse the process of global warming.
  5. We accept this food so that we may nurture our sisterhood and brotherhood, strengthen our community, and nourish our ideal of serving all living beings.

Read the full post at Plum Village.


Tampa Bay Interfaith Week 2016 (with Video)

86

L-R: St. Pete Mayor Rick Kriseman, Dr. Frank Tedesco (True Dharma International), Alchemy Oppelt, Imam Abdul Karim Ali, Joran Oppelt (Integral Church), Dennis Lemmermann and Catie Warren (Community Tampa Bay) and Soledad Loba (Unitarian Universalists of Clearwater).

Three years ago I had a vision for what Interfaith Week might be. It was a grand vision. And because my background is in marketing, media and events, that vision included lots of complicated moving parts. It included big corporate sponsors like Best Buy and ValPak and Dex Imaging and Bloomin’ Brands — local companies that could get behind the cause of tolerance and peace and pluralism. Community-based companies that could afford to cut checks so that we might get the message out to as many people as possible using billboards, print, radio, and TV.

The vision included bringing famed keynote speakers to town like Karen Armstrong, Krista Tippett, Richard Rohr, Eboo Patel and the Dalai Lama. I imagined that we would screen documentary films and enjoy music and dance performances from well-known artists and musicians. My vision was that we would put on a show — because that’s what I knew and that’s what I’m good at.

What actually happened is that we opened up the programming to the community itself. And I never could have predicted the outcome. Proposals began to come in from faith communities willing to collaborate with one another to create something really special and unprecedented — not from the top down, but from the ground up.

What Interfaith Week has actually become is greater than I could ever have hoped.

This year, our opening ceremony was hosted by St. Mary our Lady of Grace Catholic Church and featured calls to prayer from Jewish, Buddhist and Muslim communities from all around the bay. Hearing Imam Azhar Subedar singing the Arabic call of the Muezzin in that sanctuary was simply sublime. And hearing Frank Tedesco talk about the lack of theology in Buddhist traditions in the hallowed halls of Catholicism was unforgettable.

This year, over shared meals all across this area and over the past seven days I have seen faith leaders and communities come together to plant the seeds of relationship, and enter into dialogue, in order to find solutions together. These solutions look like cooperative service projects and community cleanups, increased collaboration with city government, inter-congregational visits and sister community programs, increased religious literacy among neighborhoods, more support and programming for our youth and our children, and a concerted effort to focus on nonviolent language and demonstration.

What I have seen this year is not merely a show put on for the public. What I have seen, and continue to see every year, is the actual work of interfaith dialogue and bridge-building being done in our city. This year’s event saw an increase in geographical participation as well, taking us across the bridge to Tampa and north to Clearwater. This means not that there’s more work to do, but that there are more people willing to do it.

If the purpose of this week is to get together in a safe collaborative and educational place in order to talk about our faith and beliefs, then here’s what I believe — I believe that as the future of Interfaith Week and the work you all are doing unfolds, so unfolds the future of religion itself. Continue reading


The Future of Religion in 5 Minutes

jso-ignite-2

I was recently asked to prepare a five-minute talk on “The Future of Religion.”

I thought five minutes would be easy, compared to the 30-minute talks or 90-minute workshops I’ve led. I was surprised to learn that the shorter the presentation, the more difficult it becomes.

Ignite Tampa Bay forced me to refine things I have been teaching and talking about for years. It encouraged me to make my language more accessible and less academic. It is probably the talk I’ve given that I’ve learned the most from.

Below is the video and full transcript. I owe a huge thank you to Matthew Fox, Stephen Prothero, and Ken Wilber who inspired portions of this talk.

We’re told not to talk about sex, politics, or religion. Continue reading


Affirmation for the Summer Solstice

Sun-compressed

I rise today – on the Summer Solstice – as Father Sun (Father/Son) ready to reclaim my place on the cosmic throne. On this, the longest day of the year, I will burn away all that no longer serves me. I will give my light, love and life to the world. I will hold the most beauty, the most justice and the most truth for the most people. I will allow myself to shine brighter than ever. I will plant the seeds of biophilia* (the love of life) wherever I go. I will tend to them and watch them grow. I love. I live. I am.

*Thanks to Matthew Fox for the word “biophilia”


How Religion is Evolving [Webinar Replay]

Video-Slide

The religions of the world aren’t pieces of a puzzle (with convenient edges and borders) or paths up a mountain to Universal Oneness – they are made of many threads and processes (rooted in language, culture, mythology, consciousness, and more) that create an integral and ever-evolving tapestry.

“A Brilliant Matrix: How Religion is Evolving” (presented by Oracle Institute) is an exploration of the stages of consciousness (how we grow up) and states of awareness (how we wake up) and a study of how religion is evolving in our time. Based on the work of philosopher Ken Wilber and using Don Beck’s developmental model of Spiral Dynamics, we will discuss the “Spectrum of Consciousness” present in the world’s faith traditions and consider the truth found in all worldviews.

Watch the FULL WEBINAR REPLAY below.

Continue reading


The Challenge for a Startup Religion

interfaith 6 blue

Integral Church is an interspiritual and interfaith community for those who identify with a specific faith tradition as well as those identifying as “spiritually independent,” “spiritual but not religious” or “religiously unaffiliated.”

It is our mission to deepen personal transformative practice, engage in community service and increase religious literacy.

We embrace both wisdom and knowledge by including the beauty, goodness and truth found in the world’s myths, creation stories and faith traditions as well as scientific findings from the domains of psychology, biology and cosmology.

We are interested in carrying forward what works about religion and jettisoning what doesn’t. We bring religion into the 21st century by replacing hierarchy with holarchy and practicing religion in a post-modern, peer-to-peer setting.

We are reclaiming previously stigmatized words like “church” and “religion” for those raised on pluralistic beliefs, multiculturalism and universal values (i.e. compassion, charity, playfulness, mindfulness and The Golden Rule). We express the three faces (or dimensions) of Spirit-in-Action (“I,” “we” and “it”) as we embody these values in our selves, express them throughout our culture and honor them in nature.

We are building radically inclusive forms of spiritual expression including new inter-generational rituals and rites of passage for young people and families, interfaith services and study groups. We also believe in recognizing the new mythologies and sacred texts being written in our time (Star Wars, Harry Potter, etc.).

Integral Spirituality is not just a spirituality of “both/and” (masculine and feminine, transcendent and immanent, etc.), it is the belief that we all transcend and include. The belief that something can be both changing and complete — unfolding, yet ever-present — this is the unique idea that Integral Spirituality offers to the world.

This is the vision we hold for the future and the challenge that all religions should take up for themselves.


Is Run the Jewels More Christian Than Toby Keith?

run_the_jewels-9699

Run the Jewels. Photo by Tracy May.

[Post credit to guest blogger Marty Solomon]

I’ve often heard folks say that rap music is somehow un-Christian or dangerous.  But that hasn’t been my experience in twenty-five years of listening to it.  Instead, like every other kind of music that I’ve earnestly explored, I’ve found some true poetry scattered among a lot of forgettable efforts.  And I’ve also found some of the finest creative expression that human artists can muster, springing from their own unique, historically-grounded, and God-given perspectives.

As art, rap is often pure fiction. Yet, those who attack it argue that rap is intended to literally encourage sin when it speaks to street-reality, violence, drugs, sexuality, and materialism. There are plenty of rap songs like that, to be sure. (Here is the most offensive example I can recall personally; caution, not only are these lyrics inappropriate for children, but if you’re a self-respecting adult, you may be sorry you heard them).  But, to be fair, there are also plenty of songs by loudly self-proclaiming Christians whose lyrics seem equally repugnant to Christ’s Good News.  And many of them sound to me like they’re intended to be much more literal and realistic than your typical rap.

Test yourself on this. Which of the following is Toby Keith, and which is Jesus?

1.       “[Because of 9/11,] we lit up your world like the 4th of July…[Y]ou’ll be sorry that you messed with the US of A, ‘cause we’ll put a boot in your ass, it’s the American way”

or

2.       “They say, ‘an eye for an eye, and a tooth for a tooth.’ But God doesn’t want you to fight and do violence resisting evil people in the material world; if someone hits you on your right check, turn your face and let them hit the other side of your face too instead of raising a hand against them. (Matt. 5:38-39)….Put your weapon back in its resting place…because anyone who uses a weapon for violence will cause injury and death and God might not forgive it. (Matt. 26:52)”? Continue reading


I Have Seen the Future of Religion, and His Name is Matthew Fox

matthew fox

From his origins in the Wisconsin heartland to his European awakening and from his nature-based brand of mysticism to his eventual split with the patriarchal church of the day, I have consistently felt a deep connection with the life and work of author, theologian and priest Matthew Fox.

I have cited and referenced Fox’s work repeatedly — from my Spring Equinox service to my Thanksgiving Prayer — and consider him to be a primary influence in my practice of entering into a direct relationship with God (not a God that is anthropomorphic or made in man’s image, but God as the Cosmos itself). And as a fellow author and minister, I consider him to be a mentor and spiritual director — an inspiration as I struggle to find a voice of my own and to have that voice connect with a new audience.

The rites of passage that I lead for new fathers in our community are directly fueled by his call for ritual and reclamation in books like The Hidden Spirituality of Men: Ten Metaphors to Awaken the Sacred Masculine.

“If we liberate the Divine Feminine,” Fox says, “she is deserving of a worthy consort — a cleansed and detoxified and resurrected Sacred Masculine.”

I first met Fox at a workshop in Sarasota, FL where he preached about Creation Spirituality, Deep Ecumenism (interfaith dialogue and pluralism), spiritual activism and the importance of grieving in our culture. He described a grieving ritual of his own design and demonstrated the process which asked participants to get on all fours and moan until they were emptied of their suffering. I immediately put this process to the test with the chaplains group I belonged to at the time and experienced deep and profound effects.

JSO and Matt Fox

Just two guys from Wisconsin: The author and Matthew Fox at the Parliament of the World’s Religions, 2015.

Fox doesn’t simply want to reinvent worship. He will not be satisfied until the worlds of work and education have been re-booted as well.

In his book A New Reformation, he writes, “We must leave the museum-like Christianity as we would a burning building — seizing what is valuable and letting go of the rest. We take what is best from the old ways and leave behind what is unnecessarily burdensome.”

“Integral to a New Reformation are new forms of worship. The old forms inherited from the modern era are very often boring and deadly, inviting people to pray only from the neck up while ignoring the lower chakras, much as they are ignored in modern education. The new language of the postmodern era — including deejays, veejays, rap, the spoken word, and more — can bring new life and deep spirit to worship, by inspiring dance rather than by encouraging sitting.” Continue reading