Welcome to Integral Church.
- We are an interfaith circle composed of people of different beliefs, traditions and paths. We are atheist, Buddhist, Catholic, Sufi, Baha’i, Jew, Muslim, Taoist, new age mystics and universalists. We are all born into or have entered through the front door of a belief system — a view of the world, a cosmology — and we exit through the back door into the lush, shared garden courtyard of interfaith dialogue and deep religious pluralism.
- Our circle is interspiritual. We have different practices, prayers, songs, sacred texts and ways of making meaning. We enjoy trying these practices on to see how they feel and if they “work.” We are willing participants in the experiment of understanding Spirit (as a force or presence) and spirituality (as an attitude and line of development).
- Our circle is integral. We include everyone’s values, politics, ways of being and doing, and the entire spectrum of consciousness from the self-preserving ego to the self-annihilating emptiness of the Void.
- All are welcome. Because in the spirit of deep religious pluralism, we gather not to put our differences aside, but so that we might fit together, as complementary perspectives — pieces in the cosmic jigsaw, some firm and angular, some weathered and soft, and all committed to doing skillful and compassionate work.
- We are also (until this very moment) a “wild church,” meaning that we have turned to nature and one another for connection and community. Nature has been our doorway to the Divine encounter — without the aid of altar, temple, building or facility.
- It is here we find our unique challenge — remaining rooted, grounded and present in that very real natural and biological connection, while transcending it and reaching into a broader, energetic and more virtual space. We are moving from what Hildegard of Bingen called viriditas (verdant greening power) to what Teilhard de Chardin called the technosphere — that layer of man-made energy encircling our planet. We are approaching what Jean Gebser called diaphaneity (“that which shines through”) as we hold fast to our unspoken and implicit connection while at the same time speaking at the speed of light.
Join Integral Church for our VIRTUAL CIRCLE!
A global gathering for practitioners of Integral Spirituality, Wild Church and Creation Spirituality.
Using a framework based on the four paths of CS — via positiva, via negativa, via creativa and via transformativa — our virtual circle will be a blend of embodiment, gratitude, silence, ritual, interactive chat, music, video and meditation.
Turn your CAMERAS ON and join us every other Sunday from 10:00-11:30 a.m. EST. Please log on 5-10 minutes early.
In English: RSVP AND GET THE ZOOM INFO NOW!
In Hungarian: RSVP LINK COMING SOON!
1 Comment | tags: circles, technology, virtual circle | posted in Events, Integral
I understand that some of us just get old and tired. Some of us simply wind down and no longer need to hunt for our food or find a mate – our attraction to colors and scents becomes dulled and our desires fade.
But while you sit there at your screen, I want you to know that new and life-enriching experiences are bursting around you like champagne corks and fireworks as most of us sit, medicated and complacent.
As artists, we are awakened in the middle of the night, scrambling for our journals or sketchbooks as the lyrics, dialogue, melodies and images bloom in our heads like lightning. There are times that we would sell or pawn everything we owned for access to a studio or the equipment necessary to help us give flesh to our vision. And, as entertainers, we are here at the club, theater or concert hall, having rehearsed the show a thousand times or more. Having set up the lights and microphones and amplifiers and promoted tonight’s performance out of our own pocket, hearts beating wildly, hoping you saw the handbills, waiting for you to arrive.
Yet, the rest of us remain on our couches, sleepily re-focusing our eyes between commercial breaks. You might even be at the bar right now, with a band, songwriter or poet performing directly behind you, and your eyes are still glued to the screen.
It’s not entirely our fault. We are continually shown, told and reminded every second of every day what a dangerous, filthy, contagious and most importantly — evil — world we live in. And for all the tools, medicine and miracles we have created, our progress has also increased our loneliness and isolation, and heightened the degree and intensity of our need for distraction.
It’s not new. Technology has always unfolded alongside the aspects of self, culture and nature. The advances of modern architecture once made it possible to house the public theatre and for the best playwrights to showcase their work, the harnessing of radio waves gave us weekly dramatic cliffhanger serials, the cathode ray gave us daily televangelism and MTV, and now the mobile internet makes it possible to stay plugged-in, turned on and marketed-to at all times.
I grew up before we had the world’s knowledge base and creative storehouses at our fingertips. If you wanted to read a book, you needed to check it out from the library, and then return it before it was due. If it was out of print, most times you were out of luck. If you wanted to see a film, you needed to buy a ticket while it was being shown at a theater. If you missed it, you rarely saw that film again, unless it was shown on TV, and even then there was no pause button. We had no VHS tapes. We had no Netflix.
I am in no way implying that things were better when I was young, nor am I saying that we need to deprive ourselves of technology in order to have a meaningful life. Technology is, after all, how I am able to speak to some of you now. But we are alive at a time when so much “art” and “innovation” has been allowed to flourish at an overwhelming rate — with no filter and no editors, with no institutions, patrons or benefactors required. For this, our development (at all stages and on all levels) is being stunted by distraction and the consumption of junk. If we expect to grow, develop, adapt and unfold according to our highest potential, we must find a balance between the alternating states of rest and activity, contemplation and action. The sweeping pendulum of prayerful devotion and real-life service or experience surely leads to real wisdom, even illumination. But we seem to be on our knees, stalled in constant prayer, in front of our television screens and computer monitors, drooling and frozen, too frightened to touch the screen or engage in the world around us. Too tightly wound by the stimuli and frequencies of everyday life.
Leave a comment | tags: art, community, consciousness, innovation, media, network, potential, technology | posted in Debate, Tools for Transformation
ou know that moment when the sand at the bottom of the hourglass starts to cave in toward the center? And it seems like suddenly the grains start to quicken, to pick up speed. But it’s an illusion, right? They don’t really move any faster, do they? Time doesn’t speed up if we have less of it. Or does it?
2012, The Year of the Dragon (my birth sign) is coming to a close and I was told to expect both profound “promise and demise.” Looking back on this year, I suppose both of those things are true. On one hand, I wasted most of the year — beating around the bush, hesitating out of fear, trying on old habits, instead of taking a deep breath and stepping onto the end of the diving board. And on the other hand, I also took my time and I meditated. I’ve finally come to a decision, deliberately and purposefully, about what my next steps should be. Something in me has been building steam for quite a while, and it’s high time that I tell everyone what I’ve been up to. Not just to share the news with you — my friends and family — but in hopes that by giving voice to my intentions, by articulating my plan, I will help to further realize it in my own heart and mind.
I am forming a non-profit, religious organization called the Integral Church. Something that is, in the eyes of the Internal Revenue Service, a brand new religious denomination. Something that until very recently, hasn’t existed.
Religion means so many things to different people, that for our purposes here, we should make an attempt to define it. “Religion,” in my opinion, is not just dogma, doctrine or creed — which all refer specifically to passages of scripture, koans, mythology, mantras, law, ethics, etc. These are parts of religion, yes. But they are not the whole story. Religion, to me, relates to the way an individual understands their own consciousness, it is the method in which they are self-aware, and it is the way that person struggles with or attempts to answer life’s big questions. The big questions like, “What is my purpose,” “What (or who) is God,” “Where did the universe come from,” “What is the nature of time,” etc. These questions can be tackled by personally investigating the nature of the self and the universe — by doing the experiment and seeing with your own eyes, they can be contemplated and interpreted through mythology and storytelling, or both. But the big question is usually centered in the “I.” How do I relate to the universe/God? What happens when I die? And it’s through the exploration of these questions that a spiritual practice and ways to honor the cosmos or God are consciously developed (or not).
You don’t have to tell me — religion has been a less than perfect solution for a lot of things. But that’s why now, more than ever, we need to build something new. Something that the world has never seen before.
The reason for starting a religious organization, and not simply another community non-profit, is the next logical step in a personal journey that began in the woods of Central Wisconsin as a teenager. That is where I experienced my first epiphany — a vision of the universe as a spinning record, and myself as the needle. I was nudged down this path when asked by a dear friend of mine to officiate my first wedding (I have grown to further appreciate and understand the deep importance of ritual in family life and have since performed my sixth wedding, a memorial service and countless fatherhood rituals). An intellectual seed was planted when I discovered the writings of Arthur Koestler and Ken Wilber, and began to sprout when I realized that their life’s work was a continuation of those who came before them — Sri Aurobindo, William James, Aldous Huxley. When I finally discovered the writings of the modern Catholic reformers — those who had been exiled from the institutionalized religion that they loved for demanding further reform and more inclusive liturgical structures (i.e. Rev. Dr. Matthew Fox, Bishop John Shelby Spong, and Fr. Richard Rohr) — I began to see the forest for the trees. I also saw the path that cut straight through the archaic wilderness to the heart of a post-modern center. I understood that we needed to build something new.
But none of this justifies the foolish act of starting a religion, does it? Starting a religion is a crazy thing to do, right? Especially in Florida. Nobody does that.
Let me be perfectly clear: the reason for this undertaking is not just because we need a new vision of the world, a world where religious tolerance is the rule; where religions are not seen as warring tribes, but as neighboring families that each contain their own spectrums of consciousness — from traditional conservatives to modern progressives. A world where believers and non-believers alike can find a common language and a sense of context. There are too few places where compassionate atheists and humanists can get involved with environmental causes or helping the less fortunate. Our vision of the world includes the creation of — and access to — these types of programs. But, it also includes children being taught mindfulness and modern (peer-to-peer) informational literacy, it includes cities being built (or re-built) around biodiversity, community farming and cooperation. It is a world where everything is a Holon¹ (a whole and a part) and where “spirituality” is understood (and practiced) in very real terms, knowing that there is indeed an energy in me that is identical to the energy in you. In an integral context, that means an individual approach that at once includes meditation/contemplation, exercise/nutrition, sustainability/environmentalism, and community service/civic engagement². In this new world, being open-minded is celebrated, “transcending and including” is the new norm and those who change their mind can more easily imagine a changing world³.
The reason is also not simply because many of us are finding that we have a shared set of beliefs — a belief that God is beyond gender (neither male or female), that human gender roles and sexual behavior do not exist discretely as male or female but as points along a continuum†. A belief that science and philosophy are tantamount in answering life’s big questions. A belief that new gender-balanced mythologies (that have yet to be written) are necessary for our modern age — stories that take into account how we interact with the technology and computer networks that we’ve built to encircle our planet and how we use these networks to communicate with other nations and nationalities around the globe, sometimes on a daily basis. And, finally, a belief that the First Cause that created the universe is simply unknowable and that love may very well be all you need‡.
The reason for starting a religious non-profit — for building a “ministry” — is to spread the message that we change the world by living in it ∞. That our personal unfolding, our continually-expanding consciousness, the ability to take more and more perspectives, the primordial drive toward increasing biological complexity, is directly related to the evolution of the entire cosmos. We — our interiors and exteriors — are all part of that whole. It is one action. In fact, it is Spirit-in-Action. Continue reading
1 Comment | tags: Aldous, Arthur Koestler, Atheism, Aurobindo, Bishop John Shelby Spong, Buddhism, ceremonies, Christianity, community, community service, consciousness, enlightenment, evolution, farming, First Cause, Florida, gender, God, holon, Humanism, Huxley, IRS, Islam, Jesus, Ken Wilber, Kool Aid, literacy, love, Matthew Fox, meditation, ministry, mission, Mohammed, morality, Muslim, mythology, new age, non-profit, nutrition, paradigm shift, perspectives, philosophy, reality, religion, Richard Rohr, science, service, sin, Socrates, Sri, St. Petersburg, sustainability, Taoism, technology, the way, tolerance, tribes, Trivial Pursuit, Volunteering, William James | posted in Integral